Excerpt from Elizabeth George's "A Woman After God's Own Heart"

A Woman After God's Own Heart

Elizabeth George is a Christian writer, teacher, and popular public speaker. She has written over 21 books mainly aimed at Christian women, focusing on Christian living and personal Bible study.  Her titles are geared to help women remain focused on God’s truths for them along with real-life applications.  

Check out this excerpt from the chapter “A Heart that Loves—Part 1,” in Elizabeth Geoerge’s title, A Woman After God’s Own Heart. Through May 30, you can get this ebook plus 17 more devotionals and study guides from Elizabeth George in the Elizabeth George Bundle for $69.99 and save 65%!

How can a wife nurture a heart of love, a heart prepared to support her husband in practical ways “until death us do part”?

Decide to make your husband your Number One human relationship—Our relationship with our husband is meant to be more important than the relationships we enjoy with our parents, friends, a good neighbor, a brother or sister, a best friend, and even our children—and the way we use our time should reflect that ranking.

I learned a lot about this kind of decision while reading a book written by a mother and her married daughter, Jill Briscoe and Judy Golz. Right before her daughter was married, Jill sat her down and told her that once she was married, she couldn’t come running home and she was no longer to be dependent on her parents for anything.

Then the daughter wrote: “When [Greg and I] were first married, I almost automatically reached for the telephone whenever I had a certain problem or very good news to share. Usually before I finished dialing your number, Mom, I realized what I was doing, and I made sure Greg knew about it first before calling you.”

Judy also asked her mother, “Do you remember the time Greg and I had a newly married tiff and I called you in tears? The first thing you said to me was, ‘Judy, does Greg know you are calling me?’”

I say, “Bravo!” to this mother who voluntarily stepped out of a Number One relationship with her daughter and showed her the way to make her husband her new Number One human relationship! After all, God said that we are to “leave and cleave”—to leave our parents and cleave to our mate (Genesis 2:24). When parents are overly involved in a child’s marriage, problems can arise.

In Building a Great Marriage, author Anne Ortlund suggests that couples consider signing an agreement that spells out the status between marriage partners and parents. She suggests the wording might go something like this: “I am no longer accountable to obey my parents. I am freed from that authority, to be bound, joyfully and securely, to my mate.” A pastor I know includes vows for the parents during the wedding ceremony: They basically vow to stay out of the new couple’s marriage!

Whenever I counsel a young married woman, I enthusiastically encourage her to talk to her mother and mother-in-law about recipes, skills, crafts, interests, the Bible, and spiritual growth. But I am emphatic when I say not to talk to either woman about her husband. (And that works the other way, too. Mothers and mothers-in-law shouldn’t be discussing their husbands with their daughters and daughters-in-law.)

To make your husband Number One will take some work as you deal with drop-in parents, learn not to plan things with either set of parents (or anyone else for that matter) without asking Mr. Number One first, and handle expectations (“Of course you’ll be spending Christmas with us?. . .Or coming over every Sunday?. . .Or calling every day?”). Your husband is to be Number One in your life (after God)—and he needs to know it. [Click to tweet!] And everyone else needs to know it too.

Begin to choose your husband over all other human relationships—Again, this includes your children. Two psychologists stated, “The point at which many marriages jump the track is in over-investing in children and under-investing in the marriage.”

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Elizabeth George’s ebook, A Woman After God’s Own Heart is available with 17 other titles that focus on spiritual growth as a woman, wife, and mother in the Elizabeth George Bundle—on sale for $69.99 through May 30

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Interview: Lysa Terkeurst on Faithlife Today and The Best Yes

Managing our time, stress levels, and spiritual health usually can be boiled down to two words—”yes” and “no.” So how do we make wise decisions on a daily basis? Lysa Terkeurst, president of Proverbs 31 Ministries, explores this question and how to find “space for our souls” in her ebook, The Best Yes: Making Wise Decisions in the Midst of Endless Demands

Check out this episode of Faithlife Today and hear from Lysa Terkeurst on her ministry and her new ebook, The Best Yes:

In this interview, Terkeurst imparts a small, but effective, piece of wisdom on how to spend quality time with God on a daily basis—“Give God, who should be first, the first five minutes of our day.” [Click to tweet!] Terkeurst illustrates this with her morning routine—when her alarm goes off in the morning, she spends the first five minutes of her day reading the Bible rather than scrolling through social media on her phone.

Terkeurst’s new release, The Best Yes, is all about “learning to find and play the role God wants most for you to play, not the ones you feel pressured into playing for the sake of others or even our sense of accomplishment and worth.”

How can you start giving God the first five minutes of you day? How can you begin to combat “busy” and spend more time with God? Check out Lysa Terkeurst’s The Best Yes on Vyrso!

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See more interviews and lectures with authors, speakers, and scholars on Faithlife Today, a new video series showcasing powerful insights, biblical inspiration, exclusive interviews, and more—all from your friends at Faithlife.

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The Two Cliffs of Sin and Legalism

The Two Cliffs of Sin and Legalism

Today’s excerpt is from Radically Normal: You Don’t Have to Live Crazy to Follow Jesus by Josh Kelley, on sale for $1.99 April 13 through April 17. The book is a call away from both obsessive and complacent Christianity and towards radical devotion lived out in surprisingly normal ways.  Josh has been a pastor for 15 years and holds a BA in biblical studies from Pacific Life College.

Years ago, my friend Jason went hiking in the mountains of   Tajikistan along the border of Afghanistan. Americans weren’t particularly popular in that part of the world, so he admits it wasn’t one of the brighter things he’s done. He said the trip up the mountain was hard enough, but coming down was a nightmare. His party was thousands of feet above the valley, making its way down what could be called a path only in the most generous sense of the word. It ran along a narrow ridge and was covered with jagged, loose gravel. Because the decline was so steep on each side, he didn’t actually walk down the path—he slid.

“The trickiest part was staying on the ridge with only a couple feet of leeway on either side,” Jason said. “If you focused too much on the dangers of one side, you naturally overcompensated and started to slide down the other side. The whole way down we had to constantly adjust our slide to avoid going too far off either side to a rather painful end.”

Jason survived and went on to get married, have kids, and take up safer activities, including raising poison dart frogs (he assures me they lose their poison in captivity) and being a missionary in Bolivia.

Picture yourself on that same path, but make it narrower and the drop-off steeper than whatever you imagined. Add fierce winds howling around you, nearly pushing you off one side and then the other. Now imagine a rope anchored every 20 feet and running the entire length of the path. Only when you’re grasping the rope do you dare to look up and enjoy the stunning view before you.

That path describes your Christian journey. The cliff to the left is destructive disobedience. This is complacent Christianity. The cliff to the right is legalism, trying to earn God’s favor by doing all the right things and being a good person. This is obsessive Christianity. Fall off either cliff, and you’ll end up in slavery.

The apostle Paul wrote, “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery” (Galatians 5:1). He wrote “burdened again” because the Galatians had been saved from slavery to idols and sin, and now they were on the verge of being enslaved to legalism. Jesus had saved them from one cliff, and they were getting ready to cannonball off the other.

What does this have to do with grace? Grace is the rope that keeps you on the path. God’s grace, secured by Christ’s death, got us on the path in the first place. Grasping onto his grace is the only way we can stay on the path and enjoy the journey. And only by his grace can we safely make it home. No matter how many times we fall off the path, Jesus is ready to pull us back up by his grace. [Click to tweet!]

Now I want you to imagine staying on that path without the rope. Does it sound difficult? Actually, it’s not difficult—it’s impossible. The winds of selfishness, lust, bitterness, and a host of other sinful desires threaten to blow us over the left cliff of destructive sin. As soon as we get control over those desires, we begin to feel pretty good about ourselves, and we’re hit by winds of pride and self-righteousness, pushing us toward the right cliff of legalism. Our only hope, every step of the way, is desperate dependence on God’s grace.

To be radically normal is to stay on the path and avoid both cliffs, completely dependent on grace.

The problem with the analogy is that it doesn’t convey how joy-filled the journey is. Try to imagine experiencing some of your happiest moments while walking along that narrow path—seeing your newborn child, going to Disneyland, enjoying your favorite meal. . . .

Now we’re getting closer.

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Good Friday: Death Has Been Defeated

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Today’s Good Friday guest post is by Rebecca Greenwood, author of Let Our Children GoDefeating Strongholds of the Mind, and Breaking the Bonds of Evil.

The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. . . .”
—Matthew 28:5–6, NIV

Death seems so harsh and final. I can imagine that the disciples were feeling the finality of the Crucifixion as they had witnessed the cruel death of their friend, teacher, and Lord. After all, they had left everything to follow him, and the end result was a torturous death that in appearance seemed absolute. I am sure they were confused and emotionally overcome. But the truth is, if they would have gone back in their memories, they would have recalled an important event and statement Jesus had made.

But standing there at Lazarus’ tomb, Jesus spoke forth these hope-filled words: “I am the resurrection and the life. He who believes in me, though he may die, yet shall he live. And whoever lives and believes in Me shall never die” (John 11:25–26, MEV).

The disciples would have recalled Jesus standing at the tomb of his close friend Lazarus. They would have remembered that Jesus did something totally unexpected: he wept (John 11:35). These two words reveal the deep sympathy God feels for the sorrow, death, and suffering of his people. The Greek word for wept, dakruo, indicates that Jesus burst into tears and then wept silently. This should be a great comfort to all of us who experience sorrow. Jesus feels the same sympathy for each of us that he felt at the tomb of Lazarus and for the relatives and friends of Lazarus. He loves each of us that much. I believe he knew that death was not part of God’s original plan. Humanity was not meant to grow old, to suffer with disease, or to die. But because of the sin of Adam and Eve, sin entered the human race, and death followed with it. And death spread to all of us. Jesus wept because it broke his heart.

The resurrection of Jesus is one of the unchangeable central truths of the gospel. It is the good news that forever stands as a testament that he is truly the son of God, our Redeemer who lives, the risen Lamb, and the Messiah and Savior of all mankind.

What does this mean for each of us who have chosen through faith to walk in the gracious gift of salvation? Friends, death has been defeated! It is not the end! [Click to tweet!]

It is the foundation for Jesus’ gift of the Holy Spirit and spiritual life to those who believe.

It is the establishment for Jesus’ heavenly intercession for every believer.

It makes available to us the presence of Jesus and his power over sin in our everyday lives and experiences.

It provides a way for us to enter into heavenly intercession with our Lord.

It assures us, as believers, of our future heavenly inheritance.

Physical death is not a tragic end, instead it is the gateway to abundant hope, eternal life, and fellowship with our heavenly Father and risen Lord.

Just as Jesus lives forever, we too, as resurrected believers, will never die.

We will have new bodies, immortal and incorruptible.

If we put our faith and belief in Jesus, then his resurrection means that we will not be devastated by death, but we will live forever in the holy and majestic presence of God in a glorious fellowship with him.

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Redemption for All

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Today’s guest post is by Rebecca Greenwood, author of Let Our Children GoDefeating Strongholds of the Mind, and Breaking the Bonds of Evil. She’s also the cofounder and president of Christian Harvest International and Strategic Prayer Action Network, and an internationally-known speaker. Her articles on prayer have appeared in The SpiritLed Woman BibleCharisma magazine, and Pray! magazine. She lives with her husband and three daughters in Colorado Springs.

 

“And Jesus cried again with a loud voice and gave up His spirit. And at once the curtain of the sanctuary of the temple was torn in two from top to bottom; the earth shook and the rocks were split. The tombs were opened and many bodies of the saints who had fallen asleep in death were raised [to life]; and coming out of the tombs after His resurrection, they went into the holy city and appeared to many people. When the centurion and those who were with him keeping watch over Jesus observed the earthquake and all that was happening, they were terribly frightened and filled with awe, and said, Truly this was God’s Son!”

—Matthew 27:50–54 (AMP)

God did not forget his covenant plan for mankind. When Adam failed, God in his perfect time sent his Son, Jesus, to save humanity from its lost state. Jesus laid down his heavenly robes to walk the earth and restore that which was forfeited by Adam and Eve. He came as a servant, priest, deliverer, savior, and redeemer to defeat and strip Satan of his grip over our lives and to give us redemption through the price that he paid by shedding his blood and dying on the Cross.

Can you imagine what those painful final days of earthly ministry must have been like for Jesus?  After three awesome years of deliverances, healings, supernatural encounters, raising the dead, teaching, and performing numerous signs and wonders, our Jesus experienced one wounding after another as circumstances tragically turned against him.

There were the religious leaders who were jealous of Jesus’s popularity and threatened by his power and authority. To put it bluntly, it appears that they hated Jesus. There was Judas, the sadly-deceived disciple who thought the payment of 30 pieces of silver was worth betraying his friend and master. I can’t imagine what it must have been like for Jesus to be betrayed by someone who had intimately walked with him for three years. They had experienced life together, incredible kingdom moments of ministry together.

After Judas there was Pilate, the weak governor of the Roman province of Judea, who attempted to wash his hands of any personal responsibility of Jesus’s suffering and death. Then there was Herod, the powerless Jewish king who mocked our Lord. The chief priests and teachers of the law observed the unfolding drama and ridiculed him as well. And we can’t forget about the crowd shouting, “Crucify Him!” I often wonder how many were in that crowd who had earlier witnessed Jesus performing a healing, salvation, or supernatural miracle.

There was Barabbas, the renowned criminal who gained his unjust freedom at Jesus’s expense. And then there were those in the Roman army who mercilessly beat and tortured our Savior beyond the point of recognition. Then there were the three denials of Peter at the exact time when Jesus needed his most cherished friends and disciples the most. Finally, the Roman soldiers who hung him on the cross and mocked him, saying, “If You are the King of the Jews, save Yourself,” (Luke 23:37, MEV).

As Jesus hung on that cross, he carried the weight of the sin of every person who had walked and who would walk the earth, including you and me. [Click to tweet!] Yet after his persecution, the numerous betrayals, the excruciating torture, and the unimaginable agony of his crucifixion, our magnificent savior, Jesus, became the ultimate example of forgiveness. While facing the very ones beating and killing him, he cried out from the cross, “Father, forgive them; for they know not what they do,” (Luke 23:34, KJV). It was a demonstration of mercy unlike any that had been witnessed in that day and time, and a powerful example for each of us.

The particular time of day and year that Jesus gave up his Spirit coincided with the annual sacrifice of the Passover lamb as the priests made atonement for the sins of the Jews. At that moment Jesus became the ultimate sacrifice, making atonement for the sins of all mankind. The veil in the temple was rent in two from top to bottom, making a new way for all people, Jew and Gentile, male or female, free man or slave to enter into the Lord’s presence through a personal relationship with Jesus. No longer were animal sacrifices required. They were not necessary because Jesus was the perfect sacrifice given for each of us once and for all.

The temple itself was divided into various courts—the holy of holies, the holy place, the priest’s court, Israel’s court, and the courts for women and Gentiles. A dividing wall, approximately three to four feet high, ran through the temple area separating the court of the Gentiles from the inner court into which only the Jews were permitted. No longer was man’s relationship with God dependent on trying to fulfill the law as determined by the Jewish religious leaders. No longer was there any separation based on sex, race, ethnicity, or political status of those who desired to worship the true King.

The power of death was defeated once and for all at the death and resurrection of Jesus. One of the miraculous signs was the opening of the tombs with many bodies of dead saints coming forth and appearing in the city. Can you imagine the response of those in the city to whom they appeared? It must have been a frightening and awesome experience to witness the power of death being defeated.

Many say that the tombs were opened as a result of the earthquake, which is a highly probable explanation. But, friends, earthquakes do not have the supernatural power to raise the dead! I find it interesting that the Greek word anoigo means “to open,” and it refers to God as the one who does the opening. And egeiro is the word used for “to be raised, to wake up, arouse or rise from the dead.” When the power of death was defeated by Jesus, the ground could not hold the dead. This also serves as a prophetic sign that the redeemed, those who have believed upon and given their lives to him and his saving grace, will be raised and with him upon his return.

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The Holy Spirit: Our Faithful Discipler

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Today’s guest post is by Jennifer LeClaire, senior editor of Charisma Magazine. She is also the director of Awakening House of Prayer in Fort Lauderdale and the author of several books, including Mornings with the Holy Spirit: Listening Daily to the Still Small Voice of God and her upcoming book, The Next Great Move of God: An Appeal to Heaven for Spiritual Awakening. You can learn more about her work at JenniferLeClaire.org.

When Jesus walked the earth, His disciples followed Him just about everywhere He went. They turned to Him for wisdom, for comfort, for protection, for provision—and more.

Before He ascended to the right hand of Father God, Jesus said something shocking: “I tell you the truth: It is expedient for you that I go away. For if I do not go away, the Counselor will not come to you. But if I go, I will send Him to you,” (John 16:7, MEV).

This must have been unsettling to the disciples. If Jesus left, who would offer them wisdom and comfort? Who would be their advocate and intercessor? Who would disciple them? Jesus followed on by explaining, “But when the Spirit of truth comes, He will guide you into all truth” (John 16:13, MEV). Jesus is in heaven, but the Holy Spirit remains with us to lead us into all truth—to disciple us.

Although we can glean invaluable lessons from pastors, spiritual fathers and mothers, and others in the body of Christ—and we should—the Holy Spirit who dwells with us is our first Teacher. John writes about the anointing we have received from Him abiding in us and teaching us concerning all things (1 John 2:27).

Indeed, the Holy Spirit will disciple us—if we allow Him. The Holy Spirit is our Comforter, Counselor, Helper, Intercessor, Advocate, Strengthener and Standby (John 14:16, AMP). The Holy Spirit leads us (Rom. 8:14) and guides us into truth (John 16:13). The Holy Spirit transforms us into the image of Christ (2 Cor. 3:18).

I believe the Holy Spirit is always trying to teach us. He teaches us to walk in the fruit of the Spirit. He teaches us who Jesus is. He teaches us about the Father’s heart. He teaches us how to walk through a trial with character. He teaches us how to navigate life’s challenges. He’s always teaching us—always discipling us—if we’ll listen.

In my devotional, Mornings with the Holy Spirit, Listening Daily to the Still Small Voice of God, I share with readers something important the Holy Spirit spoke to my heart:

“Take a moment—take some time—to meditate on the lessons you are learning. I am teaching you new things and reminding you of things you know that have slipped out of focus in the midst of the warfare around you. Consider what I have taught you. Meditate on those truths. Record them on the tablets of your heart. Never forget them. Call them up when you need them. This wisdom will serve you and others around you in the days ahead.”

Again, the Holy Spirit teaches us all things and will bring to our remembrance the Word of God we sow in our hearts when we need it (John 14:26). Our part in the discipleship process is to exercise Proverbs 7:2–3 (MEV): “Keep my commandments and live, and my teachings as the apple of your eye. Bind them on your fingers; write them on the tablet of your heart.”

As disciples of Christ, we need to tune our ears and align our hearts with the Holy Spirit Jesus sent to walk with us after He ascended to the right hand of the Father. God puts many wonderful spiritual leaders in our lives and we should welcome and submit to that authority, but when the lights go out at the end of the day, it’s just us and God. Sometimes man’s wisdom—our own wisdom—fails us but God’s Word and His Spirit never fail. The Holy Spirit is the best discipler I know.

Prayer this prayer with me:

Holy Spirit, put me in remembrance of the teachings of Christ and the words of wisdom you’ve spoken to my heart. I ask You now for the grace to draw on what you’ve taught me so that I will walk in Father’s ways and glorify my Savior through my words, thoughts, and actions.

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Do You Believe?

do-you-believe-40-day-devotional

Today’s guest post is by Robert Noland, author of Do You Believe? 40-Day Devotional. He began writing in 1983 as a songwriter, musician, and producer. Robert Noland has continued writing and is currently a freelance writer and author for faith-based organizations, ministries, and Christian publishers. You can connect with Robert Noland on his blog.

The Jesus Movement of the late ’60s and early ’70s spawned many great Christian slogans, used to communicate the hearts of a virtual army of young believers. Many of them were emblazoned across banners and waved unashamedly for the world to see—sayings such as, “One Way—His Way,” “Right On With Jesus,” “The Jesus People Are Here,” and “Turn On to Jesus.” Even if the language used back then makes us laugh, the very present and prominent placement of the word “Jesus” is impressive, inspiring, and challenging to us today. And these weren’t just clever hashtags to promote a brand; they were expressions of a new community living for Christ.

One of the most poignant statements brought to life from this era was actually a question—“If you were accused of being a Christian, would there be enough evidence to convict you?” In our current politically correct culture and seeker-friendly church environment, this question sounds rather militant today, does it not? It draws a line, demands an answer, gets a bit in-your-face. After being hidden in the Christian closet, so to speak, for decades, the film release of Do You Believe? in theaters March 20 dusts this question off.

When I received the call about writing the companion devotional book for the film and heard the vision, I knew I was all in. The widely popular Pure Flix film, God’s Not Dead, offered the opportunity for viewers to see there is a God who loves and cares for us, and the film Do You Believe? brings the eternal question to the individual heart—what do you do with Jesus and his sacrifice on the cross? Does this make a difference in your life? And, finally, yes, that burning question revived out of the 60s: “If you were accused of being a Christian, would there be enough evidence to convict you?”

During The Jesus Movement, young people brought the son of God to the conscious of the culture and offered up the gospel as a solution for the pain of a rapidly changing and deeply hurting nation. But let’s face it. We haven’t seen anything like a revival in a very long time. In fact, to say we’re on a downward spiral could be an understatement. Sure, there have been pockets of renewal rising up here and there over the past 40 years. But a movement? No.

So could it be time for The Jesus Movement of the 21st century? Are we desperate enough yet as a nation? Might the question, “do you believe?” become a societal line-in-the-sand?

Statements that demand a commitment to the ways of God weren’t born in the ’60s, in the revivals of the 1800s, or the Reformation in the 1500s. They were written on the lips of our Lord.

“Whoever is not with me is against me, and whoever does not gather with me scatters” (Matthew 12:30) NIV.

“Whoever does not take up their cross and follow me is not worthy of me” (Matthew 10:38) NIV.

Regardless of the church’s choices or culture’s mood swings, generation after generation, Jesus has consistently stood before the world, making these statements. Black and white—no shades of gray. Clear-cut—no question. Young people of the ’60s asked some hard questions, made some bold statements. Why? Because they heard Jesus and obeyed. It’s that simple. The question for us in 2015 is, while he is still speaking, are we going to listen? Will we obey or just keep sleeping, while the world slips away?

Are the Jesus people here? Is your one way, his way? Do you believe? Is there evidence enough to convict you of standing with Jesus? I pray there is. So we can once again stand firm, gather for him, and live lives worthy of the name of Jesus!

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Be encouraged with Noland’s, Do You Believe? 40-Day Devotional and his other ebook on Vyrso, Think, Act, Be Like Jesus.

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What it Takes to Be a True Disciple

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Today’s guest post is by Rebecca Greenwood, author of Let Our Children Go, Defeating Strongholds of the Mind, and Breaking the Bonds of Evil. She’s also the cofounder and president of Christian Harvest International and Strategic Prayer Action Network, and an internationally-known speaker who’s appeared on TBN, Daystar, and Sid Roth’s It’s Supernatural! Her articles on prayer have appeared in The SpiritLed Woman BibleCharisma magazine, and Pray! magazine. Rebecca is part of the core faculty at Wagner Leadership Institute under C. Peter Wagner and Ché Ahn. She lives with her husband and three daughters in Colorado Springs, Colorado.

Making a disciple involves more than just making a convert. The Greek word for disciple is matheteuo. Being baptized and studying Scripture are primary factors in the discipling process, but it also involves a true commitment of the will. It is a relationship that goes beyond surface understanding, and involves and encompasses every aspect of the disciple’s life.

A true disciple attaches themselves to the teacher. They live in such a way that every aspect of the disciple’s life is intertwined with their teacher. The disciple identifies with the teacher, meaning they’re closely associated and linked with their teacher. All who know this disciple will see the influence of the teacher and know they’re in a close relationship with them. Disciples learn from their teachers by study and imitation—the words of the teacher are life to the disciple. They are so important that the disciple will take time to study and know the thoughts of the teacher in such a way that the disciple’s life is a reflection of their teacher.

This leads me to all of us. Jesus wants each of us to walk with him in such a manner that we, as his disciples, exemplify that true reflection of him. Every area of our lives is submitted to him. His Word is life itself to us and those who see us know we are his disciples—ones who live a life abandoned, obedient, holy, humble, repentant, faithful, righteous, full of love, aligned with his uncompromising truth, and full of gratitude and praise.

One of my favorite scriptures is 2 Corinthians 3:16-18. Here’s a summary of the verse taken from The Message, written by Eugene Peterson: “Whenever, though, they turn to face God as Moses did, God removes the veil and there they are—face-to-face! They suddenly recognize that God is a living, personal presence, not a piece of chiseled stone. And when God is personally present, a living Spirit, that old, constricting legislation is recognized as obsolete. We’re free of it! All of us! Nothing between us and God, our faces shining with the brightness of his face. And so we are transfigured much like the Messiah, our lives gradually becoming brighter and more beautiful as God enters our lives and we become like him.”

As we look into God’s Word, encounter his presence, and see his son, the Spirit transforms us into the very image of God. We become alive and truly assured of our relationship with him as his disciples. He works in our lives causing us to engage in a visible change on the outside that is birthed on the inside. Just as Moses did, we too reflect the glory of God. Our lives become brighter and brighter and more beautiful like our Lord Jesus Christ as we grow “from glory to glory” (1 Cor. 3:18, kjv).

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Learn more from Rebecca Greenwood by downloading her powerful ebooks: Let Our Children GoDefeating Strongholds of the Mind, and Breaking the Bonds of Evil. Get them on Vyrso today!

 

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What Will You Preach Next Month?

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One month from today, Easter will be upon us. I’m hoping that the sun will be shining, that birds will be singing springtime songs, and that the weather will be warm. I also hope that those of you who are preaching will impart the beauty of the gospel to those around you. I hope that your message will be an engaging story of how the gospel intersects with everyday life. I hope that you have a plan.

As Greg Gilbert and Mark Dever argue below, a plan can have a big impact on your congregation. The following is an excerpt from Preach: Theology Meets Practice—you can get it today on Vyrso for $9.99.

The famous third-century preacher John Chrysostom told his congregation in his third sermon on Lazarus and the rich man, “I often tell you many days in advance the subject of what I am going to say, in order that you may take up the book in the intervening days, go over the whole passage, learn both what is said and what is left out, and so make your understanding more ready to learn when you hear what I will say afterwards.”

We think that’s a great idea, and we both try to follow that practice in our own churches by publishing a card that gives our preaching schedule—texts and titles—for the upcoming months. Doing something like that offers a number of benefits. First, like Chrysostom said, it gives your people time to read the passage in advance, to let the Holy Spirit begin to work in their hearts with the themes of that text, and to prepare their hearts to hear the Word of God preached on Sunday. That, in turn, can create a unique sense of excitement in the church. The people come with thoughts of their own, questions and insights about the text; and your words in the sermon are then able to interact with and catalyze with the thoughts they already have. Publishing a preaching schedule will give your people another tool for talking with their non-Christian friends and family about spiritual things. People take those cards, highlight or circle a particular sermon title they think a non-Christian friend might be interested to hear, and then hand it to that person as an invitation to come hear that sermon.

Sometimes people ask us if we think planning a preaching schedule so far in advance could squelch the Holy Spirit. What if something comes up in the life of the church that begs to be addressed? What if you get sick? What if something happens in the world such that your planned series seems out of place all of a sudden? Good questions all. But we don’t think planning a schedule in advance squelches the Holy Spirit.

For one thing we don’t think the Holy Spirit only moves “in the moment.” Of course He does that sometimes, but that’s not the only time He does it. The Holy Spirit also moves and directs months in advance when we are planning a preaching schedule. Both of us have been amazed at how people in our congregations have been impacted by a particular sermon or series in specific and time-sensitive ways. That’s not because we planned for that to happen. On the contrary, we believe the Holy Spirit worked it all together in His providence. Take a look, for example, at this church card from Capitol Hill Baptist Church for the fall of 2001, which included September 11, 2001.

That preaching schedule was made months in advance of the terrorist attacks in New York and Washington. Nothing was adjusted; nothing was changed in the aftermath of the attacks. But look at God’s provision for this congregation right in the heart of one of the cities that came under attack: “The Quest for Justice,” “The Quest for Security,” “When Bad Things Happen: Questions and Confidence.” The Holy Spirit was planning, even months before, to feed His people with truth from His Word that would impact their lives and their needs directly and specifically in the aftermath of—and even in advance of—a world-shaking event.

Not only that, but adherence to a preaching plan doesn’t have to be slavish. Mark tends to stick to a preaching plan more doggedly than I (Greg) do. If Mark gets sick or something else intervenes, the church card is what the church card is—even if it means skipping a sermon in a series. I, on the other hand, have been known to pull all the sermon cards from our pews and print another batch.

We both have the same approach, more or less, to holidays. We both try to plan series in which the sermons that land nearest Christmas and on Easter won’t be utterly weird—though Mark preached once on Christmas Day an entire sermon on death! But we don’t insist that Christmas be from Luke 2 and Easter from Matthew 28. On Christmas Day 2011, I’m scheduled to preach on James 5:13–20, the prayer of the righteous for the sick. For Easter 2011, though, I shifted some things around so that I’d be preaching on Hebrews 8 rather than Hebrews 6. That was in the expectation that we would have an unusual number of visitors in the congregation who would attend church only infrequently, and I wanted a text that would have the gospel itself as the main point.

However you end up doing this, and however tightly you stick to a plan once it’s made, the point is that planning your preaching schedule well in advance can give your people a good tool both for their own spiritual growth and for evangelism.

So, how do you decide what to preach? Well, as we said before, everything should be done for the edification of the church. We would argue that preaching through entire books, preaching from both testaments and all genres of Scripture, preaching from varying altitudes, and publishing in advance what you’re going to preach will best accomplish that goal in the long run.

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Want more insight on how to preach? Download Mark Dever and Greg Gilbert’s ebook, Preach: Theology Meets Practice for just $9.99.

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5 Things You Might Not Know about C.S. Lewis and His Writing

C.S. Lewis

C.S. Lewis is arguably one of the most well-known authors, scholars, and Christian apologists of the 20th century. His works have impacted readers of all ages with titles such as Weight of GloryThe Pilgrim’s Regress, and, of course, The Chronicles of Narnia series. With the brand-new C.S. Lewis Collection on Logos, now is the perfect time to get to know the author a little better before diving into this 30-volume collection of Lewis’ works.

 Here are five things you may not know about C.S. Lewis and his writing:

1. After its completion, C.S. Lewis read The Lion, the Witch, and the Wardrobe to J.R.R. Tolkein, who hated it, thinking it was carelessly written and combined too many unrelated mythologies. [Jack: A Life of C.S. Lewis]

2. C.S. Lewis was Irish, born in Belfast, Ireland—”In a letter of 1915, Lewis fondly recalls his memories of Belfast: ’the distant murmuring of the “yards,”’ the broad sweep of Belfast Lough, the Cave Hill Mountain, and the little glens, meadows, and hills around the city.” [C.S. Lewis — A Life: Eccentric Genius, Reluctant Prophet]

3. The title for Mere Christianity was inspired by the writings of 17th-century Puritan writer, Richard Baxter, who protested against the divisiveness of religious controversy and believed in “meer Christianity, Creed, and Scripture.”  [C.S. Lewis — A Life: Eccentric Genius, Reluctant Prophet]

4. Lewis wrote under the pseudonym Clive Hamilton, and published his first book in 1919, Spirits in Bondage, using the name. [131 Christians Everyone Should Know]

5. Lewis fought in World War I on the battlefields of France in 1917 and 1918. [C.S. Lewis — A Life: Eccentric Genius, Reluctant Prophet]

Right now, you can save 30% on the 30-volume collection of C.S. Lewis’ works when you pre-order on Logos.com! This collection includes Lewis’ Mere Christianity, The Screwtape Letters, and even his collected letters. Spanning over 11,000 pages, the C.S. Lewis Collection is a must-have for C.S. Lewis scholars and admirers. Get it on Logos today!

 

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